Tens of millions of temples in heaven worship different temples, but the monks who believe in it in their hearts have to worship that god. By counting, they naturally worship the Buddha and the Tathagata at the most. Besides, there are not a few worshipers of Amitabha and Maitreya. Among the four great bodhisattvas, Guanyin is the only one who has suffered the most incense, so compared with other buddhas, it is not out of the wind.

Because of Guanyin’s kindness, Bodhisattva Pudu helped the poor, so many bodhisattvas appeared, such as sending Guanyin, Yangliu Guanyin, White Guanyin, Fish Basket Guanyin, Shuiyue Guanyin, and Sprinkling Guanyin … The world has seen a lot of avalokitesvara bodhisattvas, and there are thousands of them. It is well said that "the Buddha is wonderful, and I will ask him again the name of avalokitesvara."
When Tang Priest saw Guanyin Temple, he naturally felt happy. "I have been indebted to the Bodhisattva for many times, but I have not thanked him. When I meet the Temple, it is like seeing the Bodhisattva’s different body, just thanking him."
When the monk heard this, he knocked on the door of the temple and asked Sanzang to pay homage to the Tang Priest, put his mord on his knees, and prayed for a few times to read a few verses of "The Great Compassion Mantra". Only then did he untie the reins, lead the horse, carry the luggage, turn around the main hall, enter the back room and sit down, and then drink two cups of green tea before fasting.
It’s too early to listen to footsteps behind. There are two clever children holding an old man out. The old man can’t see how old he is. His face is wrinkled like a withered orange peel, but he is dressed well. His square hat is embedded in his thumb, his opal is embedded, his monk shoes are inlaid with jade pearls, and even his crutches are dazzling.
Tang Priest is thinking that it is not the temple benefactor. The audience monks saluted the old man and said, "Welcome to the grandmaster." It turned out that the old man dressed by the rich man was actually the abbot of the temple.
When Tang Priest saw his master coming, he bowed down and saluted, saying, "The elder brother of the old courtyard is polite." The old monk returned the ceremony and took his seats.
The old monk said, "I didn’t come out to meet the elders until my children and grandchildren said that the Tang Dynasty in the East was coming."
Sanzang said, "I beg your pardon for the old courtyard owner’s false praise of building a light Baoshan!"
The old monk said, "Dare not! I wonder how far it is from Dongtu to here? "
Sanzang said, "I’m afraid Wan Li is far away."
The old monk sighed, "Alas, I’m over 270 years old, but I haven’t even been out of the mountain gate. It’s really a waste of my life."
Sanzang exclaimed, "It’s really an old fairy that the old courtyard owner is so old!"
The old monk laughed and said, "Where is where?" He denied it, but he was quite smug, so he taught the children to offer tea.
This time, tea was very different. I saw that the suet jade plate was holding three bright white copper pots inlaid with gold in Fa Lan and three cups of fragrant tea were half full.
Seeing the nose, smelling the mouth, and tasting it, it turns out that the Tang Priest has eaten such good tea, so he repeatedly praised that "it has accumulated a lot over time."
The old monk waved his hand and said, "To tell you the truth, my favorite treasure in my life has come from the state. I think there must be many precious elders in Datang. If you can take one or two out, let me have a look. I won’t waste my life."
Sanzang said quickly, "I’ve always been a monk, but sometimes I can’t take anything with me when I’m far away."
The old monk smiled and said, "So I still have it. I sincerely want to see the treasures of the Tang Dynasty. Don’t be too stingy if there are similarities and differences in my remote land."
Wu secretly sneered at the old monk next to him, but he was so greedy that he didn’t give birth to trouble when he read it all. It was strange that he knew that taking out the cassock would bring disaster, so he couldn’t help but leave early tonight, regardless of whether your Guanyin Temple was set up by a bodhisattva or a Buddha. I want to see if you can make up for the 911 disaster later.
Listen to the Tang Priest’s saying, "If I am a poor monk and stingy, I really don’t have a treasure. I can’t give the old hospital owner some ordinary things at random."
The old monk said, "Alas, I love to show off this problem, but it shouldn’t be my Buddhist brother’s habit." Then the old monk looked up and saw the nine-ring xizhang leaning against the corner of the Tang priest’s house. Suddenly, a pair of sleepy eyes got up and staggered a few steps to hug xizhang next to the nine-ring xizhang and glared back at Tang priest. "He also said that there was no baby, xizhang, xizhang …" He bowed his head and stroked the nine-ring xizhang’s eyes with tears.
Aside, I was shocked and realized that everything would be fine if he didn’t take out the cassock, but he forgot that xizhang, the ninth ring road, was also a rare treasure and an old master of Guanyin Temple. Is it really all his own and no one else manipulated it?
The third volume The road is long Chapter 25 Drive tiger plan
Tang Priest’s face is stunned. He embraces this nine-ring xizhang every day. Although he knows that this xizhang is a gift from Guanyin, it is by no means vulgar, but he does not see any extraordinary benefits.
Seeing the old hospital owner was like meeting a rare treasure. Tang Priest looked excited and said, "Is the old hospital owner suffering like this?" The owner of the old hospital held xizhang in his arms and said, "Sure enough, the Tang Dynasty figures don’t even care about such treasures. Do you know the origin of this xizhang?"
Tang Priest said, "Monks don’t talk nonsense. This xizhang is given by Guanyin Bodhisattva."
When he said this, all the monks in the hall were in uproar, and the old abbot also showed suspicious color. Just then, the monk named Guang Zhi led the Tang Priest into the courtyard and quipped, "My abbot believed in Buddhism from the womb and heard the sound of Bodhisattva. I have never seen Guanyin Bodhisattva. You are a young monk. If you can get a Bodhisattva to take care of your family, it is better to be practical."
It’s really a frog at the bottom of the well to realize that the Tang Priest is the reincarnation of the golden cicada, and it’s not inferior to the bodhisattva in previous lives. Even this group of mortals will naturally not believe it.
The Tang Priest did have a virtuous monk who smiled when he saw that everyone did not believe him.
The main road of the old hospital is "Alas, it’s always rare to care where he comes from."
The Tang Priest couldn’t help asking, "Old master, what do you think is good about xizhang?"
The courtyard main road "this xizhang wonderful this rattan wonderful this ring wonderful this top! This staff is unusual, but it is extremely light and stronger than gold and iron. These nine rings are divided into nine gold castings, and gently shaking the nine gold tones can repel wolves, insects, tigers and leopards; This staff top? ? Treasure light fills the air, and ghosts dare not get close to each other. You must be a great monk to make it move! There are three kinds of sticks, wisdom sticks and virtue sticks in our xizhang. Can these nine rings of xizhang have all three? "
Tang’s monk gave a lecture in the hospital, but his heart trembled. It turned out that it was a rare treasure to lean on it every day. But after all, the idea of practicing for several generations was fleeting. He said, "The master of the old hospital, these are all external things, and his mind should not provoke such dust."
The owner of the old hospital sneered, "You only say this when you have this treasure. If this treasure is guaranteed by me, you will be as drooling as you! Say, "The master of the old hospital is reluctant to let go of his mord, trembling, worshipping and turning to go, but he just can’t move."
The Tang Priest said, "The master of the old courtyard misunderstood that when the Bodhisattva gave me this staff, he didn’t say many benefits, saying that this staff is not stained with red dust and can accompany the poor monk Yushan."
The owner of the old hospital shook his head again and again, obviously not believing what Tang Priest said.
Next to another young monk whispered, "This monk’s tone is much bigger when he has a baby to support him." Guang Zhi added, "Tang Dynasty elders, this xizhang is really a baby, but if you can say that Yushan Mountain is clean and there are many good xizhang in my temple, why not ask the elders to comment on it?"
After that, Guang Zhi winked at the owner of the old hospital. After a while, the owner of the hospital was Bai Guangzhi, so he also said, "Let’s have a Zen conference in xizhang today." After that, he stretched out his hand and said, "The Tang Dynasty monk invited."
Tang’s monk just had a faint sense of encouragement, but only to be surprised by Guang Zhi’s language front. At this time, it was difficult to ride a tiger. His temperament was not very decisive. When he saw the old hospital owner with a sincere face and followed him out of the back room, he turned his head and realized with a wink that Tang’s monk was worried and took up the burden and followed him.
Go through the corridor and go to the temple warehouse. The old courtyard owner pulled out a key from his close-fitting pocket and hit the warehouse door. Seeing this situation, the daily care is also very strict.
Into a temple in the warehouse, there are more than a dozen doors on the left and right sides, all of which are iron. The general closes his eyes and thinks about it. He comes to the fourth room on the left and knocks on the door.
The owner of the old hospital laughed. "I have collected this treasure all my life, but I can see it in the past." He hasn’t given up since he saw the ninth ring xizhang, and it’s not good for Tang Priest to come over.
The owner of the old hospital invited Tang Priest and Wu Jin to watch his many younger brothers, but there was a Guang Zhi who followed him in and thought he was very popular.
I realized that this room is full of various Buddhist instruments. In the left cabinet, there are staves, xizhang, mord, descending wand, and Vajra. In the middle are some big things such as shrines, sutras, stupas, wooden fish, bells, etc., but thousands of rosaries are hung on the right wall … All kinds of precious stones and stones have entered Buddhist shops.